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| AGW Welcome | The Witness Magazine |
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The Dangerous Life of the "Other" In this era of post-September 11, suspicion toward Muslims has taken on new life, with such unconscionable behavior heightened around the days leading up to and soon after the one-year anniversary of our attack.
Ayman Gheith, Kambiz Butt and Omar Chaudhary were our recent poster boys of what it means to be "traveling while Muslim." At a Shoneys restaurant in Calhoun, Georgia, just two days after the one-year anniversary, patron Eunice Stone heard the three men unabashedly discuss their supposedly conspiratorial plot to detonate a bomb in Miami. Stone heard, "Do you think we have enough to bring it down?" And she heard another guy say, "If we dont have enough, I have contacts. We can get enough to bring it down." And Gheith, who has a long beard and wore a Muslim skullcap, cemented Stones suspicion. "She saw obviously the way I was dressed, and maybe she put a little salt and pepper into her story," Gheith told reporters. Being a good Samaritan and patriotic, Stone unthinkingly alerted Georgia authorities. "I only know what I heard, and it was in my heart to do what was right If people were going to discuss that I was nuts, so be it." Be that as it may, Stones nuttiness was taken seriously. Several hours later with more than 100 law enforcement personal responding to her report, the three men were detained for 18 hours on Interstate 75, known as Alligator Alley an east- west thoroughfare that runs through the Florida Everglades between Fort Lauderdale and Naples. Of the many frightening references Stone said she heard the men make, the one about "bringing it down" called her to act on their threats. But in fact, the men have since told the media that they were discussing bringing one of their cars down to Florida. Stone reminds me of a rumor I once heard about three African-American men on an elevator with a white women who heard one of the men say "Hit the floor."
Who are these ominous men? And who gave others the popular belief that all Muslims are terrorists and all African-American men are rapists? Ayman Gheith, Kambiz Butt and Omar Chaudhary the three men at Shoneys are U.S. medical students. They were going to see an apartment before starting at Larkin Community Hospital in South Miami for medical training. But their hopes to start their internship were immediately dashed due to this highly publicized detention that made both national and international news. With the hospital receiving hundreds of e-mails and phone calls threatening the financial livelihood of the hospital and the safety of the students, the hospital president, Jack Michel, asked the three Muslim men to transfer elsewhere. As for the three very tall, big and dark-skinned African-American men, their fate remained unchanged. They were professional basketball players who too sought to report the incident. Popular folklore has it that the incident was about basketball legend Michael Jordan and two of his teammates. Prejudice is what drives people like Stone and the woman on the elevator to unabashedly act the way they do. And the reprisal toward the suspected person can be as devastating as the loss of their life or the loss of a coveted internship, as in the case of the three Muslim men.
It would be too simplistic and morally irresponsible to summarily justify these fears and acts of prejudice on the dangerous times we now live in or to place the blame on a few paranoid individuals. Thus, we are not examining what brings about these dangerous times, and at least, one of its root causes: Islamophobia. On a national television talk-show last month, Christian fundamentalist, the Rev. Jerry Falwell unapologetically stated, "The Prophet of Islam, Muhammad, was a terrorist a violent man, a man of war." While many of us can dismiss Falwells Islamophobic diatribe, we cannot ignore, however, centuries of polemical Christian Orientalist literature that excoriates Muslims. Viewed as a people of the anti-Christ who are theologically misled, Muslims are viewed as a fanatically violent people of faith journeying on the road to Hell. And, for many Christian preachers, theologians, and writers, Hell is the place where Muslims belong.
In an interview on CNN, Ayman Gheith said, "I learned that injustice, regardless against whom, is wrong. It is against us today, tomorrow it could be against you." As I ask myself the question Gheith poses about who will be America's next suspect I am reminded of the pink triangle, a symbol known to the lesbian, gay, bisexual and transgender community worldwide. The pink triangle dates back to the Nazi Holocaust when gay men were prisoners and confined to death camps because of their sexuality. Relegated to the lowest rung in the death camps hierarchy, gay prisoners were forced to wear the symbol which signified their rank; thus, making them among the first to die. I see the symbol of the pink triangle everyday on a poster on a wall beside my computer. Beneath the symbol are the words of Pastor Martin Niemoller. Niemoller was once an early supporter of the Nazis, but who eventually led the churchs opposition to Hitler. He wrote:
Suspicion of the "other" has always abounded in the psyche and soul of this country. And oddly, the suspicion of the "other" does not have to be a person who is an alien to this country or a person who is stranger to this country's morals or mores. Suspicion of the "other" is simply predicated on just being different. And being different, these days, exacts a particular toll not just on Muslims, or African Americans or LGBT people, but it exacts a toll on us all. And for it to stop we must all speak out. Irene Monroe is a regular contributor to A Globe of Witnesses. Her monthly column is Queer Take. Irene can be reached by email at revimonroe@earthlink.net |