An online supplement to The Witness Magazine

Categories of Content

Explore the Globe of Witnesses Archives by subject matter:

Regular Columnists

Chris Chivers
Louie Crew

Elizabeth Kaeton
Samia Khoury

Michael Lapsley, S.S.M.
Irene Monroe
Sybille Ngo Nyeck
Peter Selby
Joseph Wakelee-Lynch
Daniel J. Webster
Bill Wylie-Kellerman

Email the Editor

We welcome your feedback! Send your reflections about the content in A Globe of Witnesses to editor@thewitness.org, and your comments may appear on the site. Add your voice to A Globe of Witnesses today!


Religious Study & Interfaith Relations
This section includes articles with themes that include ecumenical dialogue, community & communion, theological education, faith & spirituality, religious intolerance, anti-Semitism, and related concerns.

Useful Fundamentalists

To many in the West, Muslims are seen as violent fundamentalists, and are conflated with political extremism. Neil Elliott details that the term “the problem with Islam” is misplaced, especially when compared with Christian fundamentalism and U.S. foreign policy. [posted 2/4/05]

Post-Tsunami Solidarity Offers Way to Peace

Sri Lanka has suffered for years with devastating internal warfare. In the wake of the December tsunami, warring religious and political parties have come together. Sri Lankan bishop Duleep de Chickera says this offers the hope of a lasting peace. [posted 2/4/05]

No More Invisible, Silent Christians!

The phrase “Christ died for your sins” is central to Christian rhetoric. Wayne Schwab believes that it has been misinterpreted, however. He says this leads to people's inability to do the “mission field work” of joining Jesus and making life more loving and just. [posted 1/20/05]

Novissimus

The pains of the world, as well as of the institutional church, feel overwhelming at the end of 2004. It may seem that we can't handle them, but William Blaine-Wallace feels assured that we can rely on a God with boundless energy. [posted 1/3/04]

Ideology, Ecology and Bonhoeffer

Dietrich Bonhoeffer saw his government driven by a violent ideology that was aided by the Christian community. Willis Jenkins says this lesson can help us address current divisions between religious progressives and evangelicals, as well as environmental concerns. [posted 11/19/04]

Life Lessons From “Ray”

A blockbuster new movie about the life of Ray Charles offers more than just a fun night out at the cinema, according to Kirk Jones. He finds life lessons about facing our fears and becoming the person each of us is called to be. [posted 11/12/04]

A Glimpse of What the Church Could Be

A new book by Tracey Lind, Interrupted by God: Glimpses from the Edge , is an inspired mix of passion, humor, and photography. Reviewer Susan Russell finds it to be a literary “balm in Gilead,” helping to sooth the wounds caused by today's church and world. [posted 11/11/04]

 

December 2001 issue of The Witness magazine
Embracing Religious Pluralism

What is the dream of the church's future? A series of articles look at the increasingly interfaith world around us, and offer visions that the human community is still possible despite profound religious divisions. Feature articles consider the United Religions Initiative, the Fundamentalism Project, and Pentecostal approach to the "multi-colored wisdom of God."

Learning to Sit Still

Arrington Chambliss reflects on her growth as a social activist and now a priest. Values of integration, wholeness, and balance are often ignored in our driven world, she says, but without them our actions are rooted in fear, not God. [posted 8/11/04]

The Center of the World

A recent trip to Jerusalem reminded Brian Grieves about the interdependence of the three Abrahamic faiths. He says peace in Iraq, and around the world, will be difficult without these historic traditions putting an end to religious extremism. [posted 6/30/04]

To Be Black, Muslim, and Military

Should Muslims fight in this war? Precious Rasheeda Muhammad, a young antiwar Muslim woman whose younger brother is a member of the U.S. Marines, confronts her own inner turmoil. [posted 6/30/04]

Expanding Our Post-9/11 Empathy

In 2002, an internet campaign titled “Blood of Heroes” sought support for the U.S. war against terrorism. A new religiously-based online initiative, Faithful America, apologizes for what the U.S. has done in Iraq. Chloe Breyer says they are connected. [posted 6/29/04]

Liven Up Your Preaching

A new book by Linda Clader, Voicing the Vision , encourages preachers to have fun and use creative methods in preparing and delivering sermons. Robert Cromey, who admits he uses a direct, straightforward way of preaching, considers her unusual tactics. [posted 6/18/04]

A Baptismal Love Letter

How does one explain the mystery of the Trinity? Elizabeth Kaeton finds an interesting metaphor in horse racing's Triple Crown. At a baby's baptism, she explains how Smarty Jones, this year's famous mare, exemplifies the power of transformation. [posted 6/18/04]

Rethinking World Mission

For many Christians, the phrase “world mission” symbolizes a guilt-ridden history of global dominance and forced conversions. Elizabeth Adams calls us to reconsider this phrase in the context of companionship and respect, and in our very own communities. [posted 5/14/04]

It's Time for a New Take on Mission

Many churches focus their attention on increasing membership, dealing with budgets, and property issues, rather than the daily lives of their members, argues Wayne Schwab. He believes that the power of churches today resides in those members' lives, and the love and justice they exhibit. [posted 5/13/04]

Mission as Reconciling Practice

At the recent meeting of the Episcopal Church's House of Bishops, a keynote presentation by Willis Jenkins, a young adult missionary and theologian, addressed the church's commitment to mission in the midst of deep divisions. The Witness is pleased to serve as the original source of publication for this powerful challenge to the church. [posted 5/7/04]

The Environment's Role in Deconstructing and Reconstructing Theology and Religion

Matthew Fox, renowned leader of the creation spirituality movement, names and analyzes errors in modern theological thought. He finds the loss of the Creator and Spirit images of God to be heretical, and calls for a renewed understanding of the Cosmic Christ. [posted 4/22/04]

Fear of the Jews

In the lectionary readings for this Sunday (April 18), many Christians prefer to focus on Jesus' words of “peace” and the story of Doubting Thomas. But Jane Carol Redmont says that we cannot lightly skip over the harsh phrase “for fear of the Jews,” as it represents not just our history, but modern rifts too. [posted 4/15/04]

From Ashes to Easter

Were we there when they crucified our Lord? The question that is asked every Holy Week seems especially apt in our economically and socially unjust world. Nancy Mayer feels covered with the “dust” of these political and spiritual problems, yet finds hope in the promise of the Resurrection. [posted 4/8/04]

Passionate about the Passion

Gibson's film has become a “Rorschach test on every level,” says Elizabeth Kaeton. She finds the breadth of responses to it to be intriguing, and it reminds her of the deeply emotional first time she read the biblical Passion as a priest. [posted 4/8/04]

The Passion: The Gospel as Political Parody

Theologian Ched Myers has a problem with the way some liberal activists have critiqued Mel Gibson's new blockbuster, but he is more concerned with the film itself. He analyzes accusations of anti-Semitism and, using the Gospel of Mark as a base, dissects the director's "authenticity" to the scriptures. [posted 4/7/04]

Seeking Refuge

Creeds are fighting words, muses Mark Harris, and he wonders what it would mean to state not what we believe, but “where we go when the going gets rough.” He offers three Christian vows for consideration. [posted 4/2/04]

One in Death and Life

This year's Holy Week also serves as the anniversary of the deaths of two of the most faithful Christian witnesses of the past century: Martin Luther King, Jr., and Dietrich Bonhoeffer. Bill Wylie-Kellermann gives thanks that this coincidence provides us deeper issues to discuss than The Passion during the days ahead. [posted 4/1/04]

A Different Use for the Book of Leviticus

The word “Leviticus” has become a lightning rod for many Christians, a sign of deep divisions on sexuality issues. But Mark Andrus calls us to reexamine these scriptures because they offer some of the most radical theology on the stewardship of the Creation. [posted 3/18/04]

Destroying Marriage?

The new gay marriage movement has led politicians and religious leaders to angrily denounce the practice. Peter Kreitler considers the scriptural passages being cited, and finds more cause to propose a constitutional amendment banning tattoos than one ending same-sex unions. [posted 3/11/04]

Two Perspectives on “The Passion”

In its first weekend, Mel Gibson's new blockbuster on Christ's last hours has created an unprecedented media frenzy and drawn $150 million. Progressive theologian Carter Heyward and evangelical priest Patrick Augustine joined the hordes, and offer differing takes on the experience. [posted 3/4/04]

Resisting Evil

The Lenten tradition of resisting temptation has traditionally focused on the practices of prayer, penitence, and self-denial. Chris Chivers says there is another aspect – apathy – and as an example he looks back ten years to the slaughter of innocent people in Rwanda. [posted 3/4/04]

Beyond the Page: Epiphany West Dares Anglicans to Be "Dangerous"

"Voicing the Vision" was the theme of the Center for Anglican Learning and Life's annual Epiphany West conference. Jonathan Callard reports that this year's participants focused on how to "speak out with the authority of Jesus" through word and image, song and movement. [posted 2/13/04]

Walking the Via Dolorosa with Mel Gibson

A celebrated new film, The Passion of the Christ, is preparing to hit movie theaters. Mark Stanger attended a preview screening for Christian leaders. He finds it to be excessively violent, not to mention "dull, trashy, and historically and biblically unsound." [posted 2/11/04]

The Church is a Wading Pool

The church is tied up in knots these days over questions of its identity. But the real question it must address, according to Chris Chivers, is whether the church is actually making a difference in the world. He finds a painting by Hans Feibusch to be a powerful metaphor for this challenge. [posted 1/14/04]

Claiming God's Approach to Power

In the lectionary readings for this coming Sunday (January 4), we find the spiritual-political dynamics of the Nativity narratives. Mark MacDonald indicates that we are offered two vastly different perspectives on wealth and power. [posted 1/2/04]

It's Time to Take Christmas Personally

From Iraq and Afghanistan to Guantanamo Bay and from the growing unemployed and hungry in the U.S. to the signs of hatred against gay men and lesbians, there is the absence of the compassionate Christ. This coming Sunday's lectionary readings call on us all to rediscover God's doctrine of a pre-emptive peace, according to David Selzer. [posted 12/22/03]

An Advent Proverb

Choreographer William Tuckett's new ballet, Proverb, is arguably the most moving and telling performance of that genre of the past year, according to Chris Chivers. The complex, question-filled story is ultimately about human relationships, and reflects the challenges offered by Luke's writings in Advent. [posted 12/22/03]

Advent Questions For Anglicans

The Anglican Communion has been torn apart in recent months, but Nathalie Judson sees the Advent season as the opportunity to renew oneself as well as the church. Optimistically, she says we can discover the filling spirit of grace, and that this may lead to an "eternal singing glory of all creation." [posted 12/22/03]

Mary's Song for Justice

The Song of Mary, the subject of this week's gospel in Luke, is the passionate cry of a woman who has known oppression, who has been humbled by powers and forces who imagine that the world is theirs to take and enjoy. Richard Bower finds the words of this lowly peasant woman to be a call for justice and liberation. [posted 12/17/03]

The Not-Quite-Ready-for-Prime-Time Messiah

The end of the world and coming of the Messiah was unmistakably on the mind of John the Baptist when he screamed "You brood of vipers!" at crowds of people seeking baptism. But even John, as close as he was to Jesus, didn't fully understand his presence at that time . . . can we do so today? [posted 12/11/03]

Alienating Anglican Moderates

Anglican bishops Drexel Gomez and Maurice Sinclair have been two of the loudest critics of the U.S. church for its recent decisions concerning women's ordination and the inclusion of gays and lesbians. John Sorensen reviews their recent book To Mend the Net. [posted 12/4/03]

The Myth of Crisis: A Perspective from Belize

Looking back at church history, R. Lindsey Walton argues that the break between Rome and England -- the birth of the Anglican church -- was essentially based on the issue of centralized authority vs. local autonomy. He sees this same tension in today's church. [posted 11/25/03]

Fuel for the Homosexuality Debate

Was one of the 12 apostles gay, asks Michael Hare Duke? The modern debates over sexuality demand that we look back at the Early Church too, and should cause us to read more closely the gospel stories and the people who wrote them. [posted 11/25/03]

Lessons from a Heretic

150 years ago this week, John William Colenso became an Anglican bishop in South Africa. Just a decade later he was excommunicated from the church. Chris Chivers says that Colenso's "heretical" teachings -- that the universal gospel is already implicit in the heart of every person -- can help us understand modern debates in the church. [posted 11/25/03]

We Don't Understand What "Tradition and Reason" Mean

Anglicans are taught at an early age that their church's practices are based on a "three-legged stool" of scripture, tradition, and reason. Carter Heyward says that the latter two aspects have always been ambiguous -- and when they are truly understood, the church will move past its current harsh Biblicism. [posted 11/16/03]

"Create a Heterosexual Family" Was Not Jesus' Message

Biblical literalists like to point out the passages that oppose same-sex relationships, but Ray Gaston wonders why they don't also address those that support same-sex love. He notes that Christ himself was "no family man," and sought to create a radical community of love. [posted 11/16/03]

Vocations Lost and Found

As a child in a devout Christian family, Joseph Wakelee-Lynch thought he would find a career as a priest. Later in life, a priest is indeed emerging from his household -- but God has provided a few surprises along the way. [posted 11/12/03]

To Ask Nothing in Return: Father Emile Shoufani's Theology

In June 2003, a controversial delegation of Israeli Arabs and Jews traveled to Auschwitz and other tragic memorial sites of the Holocaust. The group was led by Emile Shoufani, a Melkite Catholic priest. Jonathan Reiber seeks to understand his remarkable, pain-filled philosophy. [posted 11/12/03]

Gene Robinson: A Debate Based on Misplaced Theology

The debate over Gene Robinson becoming a bishop is beside the point, contends Fletcher Lowe, for it focuses on his right to ordination rather than his right to baptism. The real focus, he says, should be this first of the two great sacraments. [posted 11/12/03]

Family: Diversity or Divorce

The Anglican Communion is at a breaking point -- threats to cut off relationships are the order of the day. Joan Butler Ford, who has lived through divorce, compares the challenges facing the church to the dissolution of a marriage. [posted 10/28/03]

Blind Bartimaeus

Blindness is the story of the gospel reading of Bartimaeus, and it is an appropriate metaphor for the Anglican Communion, suggests Chris Chivers. Like Jesus’ disciples, people in the church now are looking for prestige and power — not true insight and love. [posted 10/27/03]

The Shalom of the City

The Hebrew word "shalom" is often interpreted as "peace," but neither that nor other translations embrace its full meaning, according to Bill Wylie-Kellermann. In an imperial time, he finds "shalom" to be a subversive ideology - and the very basis for parish ministry. [posted 10/10/03]

An Open Letter regarding the Meeting of the Primates called by the Archbishop of Canterbury

"The power of the Holy Spirit cannot be assumed." Members of the Episcopal Church Publishing Company's board of directors send a message to the Anglican Communion in advance of the controversial mid-October 2003 Primates' meeting. [posted 10/9/03]

Statement of the Episcopal Women's Caucus, Integrity and concerned observers of the American Anglican Council's Convention

" The AAC has made it clear that it is bent on destroying the Episcopal Church unless is can remake it in its own image," report observers to the October 7-9 meeting of conservative Episcopalians in Dallas. [posted 10/9/03]

A Dissent from Pittsburgh

The Episcopal Diocese of Pittsburgh recently voted in a special convention to disassociate from the Episcopal Church's 2003 General Convention's resolutions on human sexuality. Christopher Wilkins speaks on behalf of many progressives in that diocese unhappy with its actions. [posted 10/8/03]

Taking Up the Cross: Putting on the T-shirt

South Africa has been devastated by HIV/AIDS, and AIDS orphans have become a cause célèbre. Chris Chivers attended the 13 th international AIDS conference in Durban, and recalls watching a president avoid the challenge, a young boy face it head on, and his own inability to act. [posted 9/17/03]

Treat Dogs as Dogs?

In the year 2010, predicts Charles Hoffacker, the Anglican Communion will be arguing spitefully about the "biblical teaching on dogs." This "look into the future" offers some lessons on the church’s current angry divisions. [posted 9/8/03]

 

Recovering a Context for Debate in the Church

The withdrawal of Jeffrey John from his appointment as the Anglican suffragan bishop of Suffolk was international news. Chris Chivers at Westminster Abbey decries the lack of theological dialogue that led to this decision, and argues that the church must reclaim a "doctrine of the human person." [posted 8/29/03]

 

The Apostle Paul on Sexuality
Paul’s first letter to the Romans is often cited as proof that Christianity does not permit homosexuality. Neil Elliott takes another look at that passage, reviewing Paul’s ministry in the time of Nero’s corrupt empire. [posted 7/12/03]

Enslaved to Sin
The word "slavery" has very specific connotations for most people. In reflecting on the story of Jesus’ temptation in the wilderness, Michael Schut found that enslavement could mean something else: our need to justify ourselves to others through material greed. [posted 7/12/03]

The Blueberry Man
The former Presiding Bishop of the Episcopal Church, Edmond Browning, now lives on a blueberry farm in Oregon. Elizabeth Kaeton reveals that while Browning is no longer involved with the church’s structure, he’s as passionate as ever about its commitment to justice.

A Myth: We Are Not at War with Islam
Political leaders insist that the war being fought in Iraq is not with the Islamic religion. Episcopal bishop and interfaith activist William Swing believes that the evidence proves otherwise. [posted 4/3/03]

Easter and Transfiguration 1945 — and 2003
Okinawa was the site of the deadliest battle in human history. Timothy Nakayama was astonished to learn that this battle began on Easter Day. He reflects on the irony of how this tragic event and the nuclear attack on Hiroshima are both connected to Christian feast days. [posted 4/3/03]

From Ashes to Blessings
On the morning of Ash Wednesday, Ed Bacon and other religious leaders were arrested in Los Angeles. When he was released from jail later that day, a spontaneous incident changed what had been an act of protest into one of blessing. [posted 3/13/03]

Missionary Insults
Many Christian missionaries around the world believe that people are not saved into eternal life unless they have a particular, spiritual experience of the living Christ. Robert Cromey not only says this is wrong, but also that it has led to the recent murders in foreign countries of American Christian missionaries. [posted 3/12/30]

The Freeze of Lent
The language of repentance has been co-opted by televangelists, according to Dan Webster. At the start of Lent, a season when Christians are called to reflect on sin, he says we must avoid becoming paralyzed like frozen waterfalls. [posted 3/12/03]

Epiphany Living
The biblical story of the three wise men is a metaphor for our modern times, says Dan Webster. With deception, lies, and dreams all part of the plot, this epiphany — an unexpected encounter — can inspire us to move in new directions. [posted 01/17/03]

Did It Have to Happen?
Conservative Anglicans are working to develop alliances between their various organizations. Louie Crew attended a national gathering of the U.S. Anglican Congress, and learned that their efforts to repair and restore broken relationships do not necessarily extend to liberal Anglicans. [posted 12/18/02]

Is This Evangelism?
Elizabeth Kaeton writes a regular column called "Faith Matters" for her local newspaper. The responses she gets from that form of outreach can be fairly conflicting, and gives her cause to reflect on the Episcopal Church’s national evangelism initiative. [posted 12/13/02]

The Anglican Communion’s Prophetic Role
As chair of the international Anglican Consultative Council, Tanzanian Bishop Simon Chiwanga holds a powerful position in the worldwide church — perhaps second only to the Archbishop of Canterbury. He speaks to the church’s mission and its responsibility to advocate for justice. [posted 12/6/02]

Peering into the Faith of an Archbishop
Rowan Williams, the brand-new Archbishop of Canterbury, is surely one of the most subtle and profound thinkers at work in the Anglican Communion today, according to John Kater. In a review of two of Williams’ recent books, we learn that Williams can not be easily defined, to many people’s great dismay. [posted 12/6/02]

The Dangerous Life of the "Other"
"Islamophobia" is a growing "disease" in the U.S., according to Irene Monroe. A society that has considered itself white and straight — and therefore has named blacks and LBGT people as the "other" — now encourages suspicion of Muslims too. [posted 11/14/02]

Far from Home — A Story of Cultural Exile
In the mid-19th century, British soldiers fighting in Ethiopia looted a sacred object called a Tabot, a representation of the Ark of the Covenant. 150 years later the artefact was returned. John McKuckie says that its restitution is an important example of creating a post-colonial world. [posted 10/16/02]

Rescuing the Holy Spirit from Theological Obscurity
A new collection of essays entitled Engaging the Spirit: Essays on the Life and Theology of the Holy Spirit attempts to focus on the third member of the Trinity — the one who book reviewer Harold Lewis says doesn’t get "top billing." [posted 10/08/02]

Outside the City Walls: An Analysis of Immigration, Religious Urban Landscape, and Community
Xenophobia and nationalism are on the rise in Europe, a reaction to increased immigration in recent years. Searching for examples of peace amidst these rising tensions, Jonathan Reiber discovered The Community of St. Egidio. [posted 9/27/02]

One Year Later, What Have We Learned?
The tragic attacks in September 2001 changed the framework of daily life in the U.S. Although people initially came together in a united spirit, Irene Monroe believes that we have gotten stuck in victim mode, fragmenting our communities once again. [posted 9/24/02]

Cardinal Sends Kids Message of Hate
Children are impressionable, especially when taking advice from key leaders in their communities. Irene Monroe says that clerics have a special responsibility to recognize the power of their words, and she condemns an anti-gay statement made by Roman Catholic Cardinal Law on World Youth Day. [posted 8/12/02]

Developing American-Afghani Relationships
An interfaith delegation to Afghanistan saw stark evidence of the effects of years of civil strife and the more recent war against the U.S.-led coalition. Iftekhar Hai, an Indian-born Muslim who now calls the U.S. home, looks at the high- and lowlights of the trip. [posted 8/6/02]

Seven Roman Catholic Women Are Ordained in Europe
More than a quarter-century ago, a group of Episcopalian women were illegally ordained to the priesthood by bishops who had tired of the Church’s silencing of this debate. Georgia Fuller, reporting from a boat in the Danube River, reports that Roman Catholics have now held a similarly defiant action. [posted 7/23/02]

We, Too, Are Patriots
The Fourth of July is a time for Americans to celebrate their nation’s independence with patriotic zeal. Irene Monroe worries that the heroism of some members of the population will be overlooked, or even viewed as un-American. [posted 7/15/02]

Voices from the Past, Voices for the Future
For most of Christian history, theology was an enterprise jealously guarded by a small elite, composed almost entirely of clergy professionals, white and male. The Indigenous Theological Training Institute is working to change that. John Kater reviews the first two editions of ITTI’s First Peoples Theology Journal. [posted 4/26/02]

Divine Centrifugality vs. Imperial Centripetality
Using his hometown of Los Angeles as his primary example, noted theologian and activist Ched Myers argues that America has always been defined by the struggle between two realities: dominant culture ideologies and structures from above, and multicultural populations and practices from below.

What About the Workers?
Anglicans, unlike Puritans, originally modeled a broad-based church serving the entire community. Tony Clavier says the U.S. Episcopal Church has lost that inclusive ideal, becoming instead a sect of upper middle class retirees and professionals. [posted 01/28/02]

Fear and Love and Foreign Policy
The U.S.-led war on terrorism will not work, says Robin Øye, because it is based on fear. Only in embracing a new direction, one which strives toward love, can Americans ever expect to live in peace again. [posted 01/25/02]

Peace with Justice in Kashmir: Overcoming the Burden of History
Indian and Pakistan have come once again to the brink of war, in large part due to the disputed border territory of Kashmir. Patrick Augustine says that eternal neighbors cannot be and must not be eternal enemies, and he offers a ten-step proposal for moving toward peace in the region. [posted 01/15/02]

Peace through Genuine Friendship
Many people are talking the language of interfaith understanding, but how many have actually opened their homes to someone from a different faith? In a speech at an Islamic mosque, Anglican priest Chris Chivers discusses the power of building grassroots, one-to-one religious relationships. [posted 12/14/01]

The God of Dirty Feet
During two years in Haiti, Kathleen O’Keeffe developed an aversion to dirty feet. Burdened by the toils of a day’s work, she wonders at the gift of foot washing that Christ offered to his disciples. [posted 12/14/01]

An Open Letter to the Islamic Faith
In the wake of September 11th, tensions have heated up between many Muslims and Christians, and religiously-motivated violence is on the rise. Native Pakistani Patrick Augustine, an Anglican priest, looks to bring together these children of the same God by speaking out to the Islamic community. [posted 11/25/01]

My Faith May Be Doomed to Failure
Walter Rauschenbusch is renowned as the founder of the Social Gospel. In the wake of September 11th, his great-grandson Paul Raushenbush recalls his legacy while wrestling with a sense of impotence in the face of a troubled and violent world. [posted 11/19/01]

Targeting Islam, the New Bigotry
Christian Fundamentalists have called Islam a religion of violence. Irene Monroe says that just the opposite is true — the word Islam means peace — and it is hypocritical for the Christian Right to be pointing fingers. [posted 11/13/01]

Communicating Disagreement
Inflammatory talk shows and polarizing political rhetoric are making it hard to have meaningful dialogue when we disagree nowadays. Robert Cromey shares tips on how to keep the conversation going, even when we hold separate opinions. [posted 10/31/01]

High Holy Days Amid the Ruins
Are America and Israel innocent? At the time of the most holy days of the Jewish calendar, a time of awe and repentence, Jewish scholar Marc Ellis examines the dichotomies of innocence and guilt, of good and evil. [posted 10/12/01]

Let’s focus on 24/7, not 20/20
Christian denominations are gearing up for a new round of evangelistic efforts. Julie Wortman smells a rat in the Episcopal Church’s big "20/20" church growth initiative. [posted 10/12/01]

A Brave New World for Twenty-First Century Christians?
Two new books, "Beyond Colonial Anglicanism" and "Horizons of Mission," offer significant resources about what it means to be postcolonial Anglican Christians. John Kater critically reviews these international perspectives on the history and future of the church — once imperialist, now indigenous. [posted 10/9/01]

Emerging from the Rubble
In the wake of two devastating earthquakes, El Salvadoran Episcopal Bishop Martín Barahona frankly assesses his country’s government, economy, and social structure, as well as his developing church, in a powerful interview with Richard Bower.

‘Through Prayer and Action’: The Seeds of a New Anglicanism?
In a post-colonial Anglican Communion, threats of schism abound. Ian Douglas finds hope for true communion, however, in recent efforts by Anglicans from the political left & right to come together and seek common ground.

From Cosmic Silence to Dancing Trinity: The Church of Sweden in a Time of Challenges
Mikael Mogren, reporting on the social and cultural challenges in his nation of Sweden, says that no one regularly goes to church. Even without parishioners, the relationship between church & state in his society won’t let the churches close.

Tongues of Fire
Other than the occasional journalist, Westerners are rarely able to visit present-day Iraq. Marthame & Elizabeth Sanders made it past the sanctions to the ancient city of Ur, and were amazed at the diversity of Iraq’s Christian community.

Whither Anglo-Catholicism?
The question of "Authority" in religion made Lynea Search realize that she delights in the fact that Anglicans are often perceived as "wishy-washy" about doctrine and issues such as human sexuality.

Dominus Jesus: For Now Respice Finem
A former Roman Catholic priest, Alfred Stefanik finds the major encyclical issues by the Vatican an opportunity to discuss Catholicism — both the Roman variety, and the "fuzzy" version practiced by Episcopalians.

Dominus Jesus
While many Christians saw Cardinal Ratzinger’s "Dominus Jesus" statement as a turn-around, Douglas Theuner says it is nothing new for the Roman Catholic Church. He argues that the Vatican has been practicing exclusivity all along.

Faith in a Pluralism of Faiths: The Gift of Interfaith Solidarity
In an increasingly pluralistic world, our churches still often call us to one truth — our own truth. Are Christianity and "globalization" both negative forms of Western world mission? World Council of Churches staff member Hans Ucko explores the complex state of interfaith relations.

Iraq: A Christian Witness
A visit to Iraq forced Irene Voysey to face the role of Western Christians in supporting the Gulf War and the ongoing sanctions against Iraq. In the land of Abraham, with doves overhead, she determined to speak out against the sanctions.